BlogPolicingStreet Harassment
May 16, 2013

Hollaback!: Finding Effective Solutions to Street Harassment

By Debjani Roy, Hollaback!

When it comes to combating street harassment, increasing criminalization is not the answer.

I have been working as an advocate to end gender-based violence for 10 years with a focus on domestic violence, widows’ rights, forced marriage, sexual trafficking, forced prostitution, and other issues affecting women and girls globally. I currently work to end street harassment or sexual harassment in public spaces.

Street harassment is a widespread and global problem, defined as unwelcome and unwanted attention of a sexual nature, objectifying and targeting both women and men. The wide spectrum of actions ranges from leering, catcalling and whistling to public exposure and masturbation to groping, touching and grabbing. While some forms of street harassment, such as the overt physical acts, do fall under statutory penal codes, others including the ‘hey baby’s,’ the ‘can I get a smile?’, or even the reactive, ‘you’re so ugly, I wouldn’t touch you with a stick,’ do not. These commonplace comments and actions, some of which are claimed to be compliments, are belittling, offensive, intimidating and discriminatory. The 4,500-plus experiences of street harassment shared on the blogging platform of Hollaback!, the anti-street harassment organization, confirm that.

It is a commonly held myth that street harassment happens in low income communities and communities of color. Mapping incidents of street harassment shows it is prevalent in high density areas, such as Times Square in New York City or the West End in London. It makes sense — the more people present in a locale, the more likely harassment will occur, especially in a world that accepts it as a normal and everyday part of life.

When speaking about street harassment at trainings, panels and other outreach efforts, one question repeatedly asked by participants is, ‘How do you criminalize catcalling?’ Criminalizing verbal harassment and unwanted gestures is neither the final goal nor the ultimate solution to this problem and can, in fact, inadvertently work against the growth of an inclusive anti-harassment movement. The criminal justice system disproportionately targets and affects low-income communities and communities of color, as evidenced by more recent policies such as New York City’s Stop and Frisk program and other degrading forms of racial profiling. Our objective is to address and shift cultural and social dialogues and attitudes of patriarchy that purport street harassment as simply the price you pay for being a woman or being LBGTQ. It is not to re-victimize men already discriminated against by the system.

Further criminalizing street harassment can have a negative impact on families and communities within already marginalized and targeted groups. As a South Asian American immigrant woman who has been harassed by men of all backgrounds, including South Asian men, the thought of reporting men who already face institutional and systematic discrimination carries with it a personal sense of responsibility. Having been an advocate for survivors of domestic violence within the South Asian community, I understand the repercussions that families within my community face in the hands of the legal system. A family may depend on a harasser due to certain institutional and cultural barriers, including immigration status (dependent visas, lack of documentation, etc.), linguistic barriers or economic dependency. Say, for example, the harasser has a spouse who is on a dependent visa that does not allow her to work in the United States. Criminalization of the harasser, will directly affect the family that relies on him for their livelihood, potentially resulting in dependent family members losing legal status in the United States, being separated in the case of removal proceedings or economic hardships due to lost income. As advocates, our job is to consider the immediate and long-term impacts of criminalization, knowing that we are working with a flawed and discriminatory system.

This does not excuse the behavior and actions of harassers, but rather promotes the opportunity for more effective ways to let them know that street harassment is unacceptable and furthermore, prevent it from occurring in the first place.

A better approach would require devoting time, energy and effort toward creating social and cultural change. An example of these methods include going out to schools to talk to girls and boys about appropriate ways of treating one another; going out in our communities to engage members on how harassment affects their mothers, fathers, sisters, brothers, daughters and sons; training individuals on bystander intervention, showing that we all have a role to play in having each other’s backs; creating communities of people who stand up against behavior that is demeaning, discriminating, sexist and homophobic; working through community-based organizations to discuss how masculinity is shaped and actively redefining what it means to be a man across cultures.

Change will not happen overnight, but we intend to continue with this work of changing minds amongst individuals, communities and institutions about the acceptability of street harassment, while simultaneously empowering and strengthening the community of those of us who are targeted. Together we must focus our energies into laying the groundwork so that street harassment is no longer a part of any of our lives.
debjani_roy

Debjani Roy has been an advocate working to end gender based violence for ten years. She is currently the Deputy Director of the anti-street harassment organization, Hollaback!.

This article originally appeared in the Huffington Post.

About this author

Brooklyn Movement Center

Brooklyn Movement Center

The Brooklyn Movement Center (the “MC”) is a membership-led, direct-action, community organizing body based in Central Brooklyn (Bedford-Stuyvesant, Crown Heights and the surrounding area). We bring together residents to identify important issues in their lives, win concrete improvements in their community, and build power. The Brooklyn MC is staffed by local organizers, supported by volunteers, governed by a community-based board of directors, and guided by an advisory group made up of activists and organizers from across the city

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